Parthena Xanthopoulou-Dimitriadou is a PhD candidate in Social Movement Studies at the European University Institute.
In the aftermath of 2011, the new volume by Fominaya and Cox provides an excellent analytical framework and empirical overview of European movements.
Flesher Fominaya, Cristina and Laurence Cox (eds.), Understanding European Movements: New Social Movements, Global Justice Struggles, Anti-Austerity Protest. London: Routledge (2013).
The
last years have witnessed an unprecedented proliferation of
mobilizations and grassroots movements responding to the dismantling of
social and political arrangements following the momentous and ongoing
financial crisis of 2008.
In 2011, people took the streets across Europe
to protest against socio-economic degradation, challenging the
austerity policies designed and implemented under the auspices of the
European Union, the European Central Bank and the International Monetary
Fund.
Cuts in public spending, wage
reduction, the removal of working benefits, the abolition of collective
labor agreements, the dissolution of public health systems and pension
schemes, and rampant unemployment and homelessness were among the most
contested issues behind the mobilizations, which soon redirected the
public expression of indignation towards the entire political system,
denouncing parties and challenging the very idea of representative
democracy.
In the aftermath of the
2011 mobilizations and occupations, the plethora of grassroots movements
that arose as a manifest challenge to dominant power relations has been
accompanied by some recurring questions about the character of these
movements and their objectives:
- Is the popular contestation of the
predominance of economic and financial priorities over social
considerations a recent development?
- Are the post-2011 mobilizations a
profoundly new phenomenon?
- How are they related to the proliferation of
mobilizations and social movements since the beginning of the century?
The recently published volume - Understanding European Movements - is
an endeavor to address questions like these by providing the necessary
tools of understanding on where social movements stand in the global
context, how are they embedded in local communities, how movement
networks are set up, how social activism unfolds, how political
identities are constructed and diffused, how contemporary mobilizations
interact with historical memories, and so on.
Understanding European Movements
seeks to grasp the logic of political activism in all its intricacies
through a systematic examination of contemporary movements in light of
social movement theory and European social theory.
For this compelling
collective project - which clarifies a number of deep-seated
misunderstandings and corrects some commonly misunderstood aspects of
social movements in the European context - credit should be given to the
editors: Cristina Flesher Fominaya and Laurence Cox.
Fominaya
and Cox have managed to masterfully put together a coherent collection
of critical analyses and skillfully provide the analytical framework in
which the three empirical parts of the book unfold.
In their first
chapter, they scrutinize the relationship between US and European
movement theory as a relationship of domination of the “naturalizing” US
approach over the “radical historicity” of the European one.
Against
American exceptionalism, Cox and Fominaya beset the canonical accounts
of New Social Movements (NSM) theory and its ideological function for
having reduced European social movement theory to an industry of myth
reproduction, clearly devoid of a much desired critical framework or a
clear intellectual history.
A
winning analysis of the ‘anomalous’ Italian left and the historical
legacies and political culture that created the conditions for the
emergence of the ‘movement of movements’ (MoM) opens the first part of
the book.
Focusing mainly on the cases of Italy, France and the UK, the
analyses in this part compose a compelling mosaic of the continuities
and disruptions of European social movements and movement networks.
The
contributions in this part trace the connections between the European
social movements and the Global Justice Movement (GJM) by means of a
profound examination of the political and socio-cultural legacy of the Centri Sociali Autogestiti (self-managed
social centers) in Italy and the influence they had on the GJM’s
“dynamics, culture, and agenda”, underlining the movements’ relationship
to previous episodes of contention and their roots in specific national
conditions, and elucidating the multiplicity of political, social and
cultural connections between movement networks as an inescapable
characteristic of the movements’ emergence and evolution.
The
second part of the volume is devoted to an exploration of the
interconnections and exchanges between movement networks, both national
and international.
The analyses here revolve around diffusion processes;
the geographic interconnections between struggles; the formulation of
collective memories and the construction of collective identities; the
examination of connections between local and transnational networks in
squatting movements; the importance of ‘space’ and the creation of
‘autonomous geographies’.
The
third and final part of the book is devoted to uncovering the profound
relationship between movement events and movement histories in various
contexts.
Closely following the argument carved out by Cox and Fominaya,
the contributions to this part constitute a reflection upon the role of
transnational networks in shaping social movements.
Emphasis is placed
on the prefigurative role of the Icelandic revolution for the later
Tunisian and Greek anti-austerity protests, the use of national symbolic
memory, and the importance of collective learning in the 15-M movement,
which seems to display a certain degree of continuity with GJM
mobilizations.
Yet, at the same time the relative novelty of today’s
movement is also debated, highlighting a certain degree of rupture with
previous mobilizations.
Puzzling
about this volume is that the connection of the individual chapters to
the central theoretical argument of the book is occasionally obscured;
something that can mostly be overcome when the chapters are read in
close relation to one another and not as separate individual articles.
But even though this may prove unwieldy, it certainly does not diminish
the critical contribution that Understanding European Movements makes to the social movement studies literature and to actual movement activism.
For this, the volume should
rightly be considered a crucial tool for understanding contemporary
activism in Europe as part of a long historical process unfolding in an
increasingly global setting.
Understanding European Movements is now available in paperback from Routledge.
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